The substantive Matrimonial Law, spanning from can. 1055 to can. 1165 (111 canons), and the Procedural Law, spanning from can. 1400 to can. 1752 (353 canons) are extensive and detailed, leaving no room to individual Judges’ whims and fancies. An annulment decision to be ecclesiastically executive requires affirmative Judgment by the lower Tribunal and the Decree of confirmation by the Higher Tribunal. This is even when there is no appeal from the first decision. Following of the procedural law and upholding of the right of defense are checked at every step during the trial. The Judge has to have at least a Masters in Canon Law. It is he who conducts the hearings, examining and cross-examining the parties. If the latter wish to requisition the services of an advocate, they are free to do so, in which case the advocate has the faculty to attend all the hearings and to cross-examine the parties. But the advocate has to have at least a Masters in Canon Law and approved by the Diocesan Bishop. When sufficient evidence has been collected, the parties are entitled to peruse it and produce any other piece of evidence. Their advocates may seek copies of the records and present their briefs. Besides, there is the defender of the bond who may attend hearings, goes through the records and files his observations in favour of the bond. Copies of the judgment are given to the parties, who, feeling themselves aggrieved, may file an appeal, which has to be admitted and the same procedure as above is followed. In view of these strict provisions of Canon Law, which are observed literally, it surpasses my mind how anyone can state that natural justice is not followed in the Church Courts.